Malcolm X Chapter 3 Guided Reading Answers Pdf

The Autobiography of Malcolm 10 | Chapter 11 : Saved | Summary

Summary

Malcolm writes to Elijah Muhammad, and in so doing realizes his handwriting is barely legible; he is aback of his grammar and spelling. Mr. Muhammad writes dorsum to him, sending wisdom, lessons, and small amounts of cash. Soon Malcolm is corresponding daily with his siblings and with Muhammad. He too writes to politicians and his hustler friends in New York and Boston. He tells the politicians, "the white human being'due south society was responsible for the black man's status."

Dorsum at Charlestown Prison a prisoner named Bimbi had encouraged Malcolm to read, but with his limited vocabulary, Malcolm was "going through but book-reading motions." To improve his vocabulary Malcolm studies the dictionary closely. Then he turns to the books in the prison library. The mental engagement of reading and writing is liberating. "I never had been so truly gratis in my life," he remarks.

Part of Islam is daily prayer. In this the Nation of Islam is similar to traditional Islam. Malcolm struggles to prostrate himself and pray. As a life-long atheist he finds prayer humbling and hard.

Malcolm's wide reading is guided past Elijah Muhammad. Mr. Muhammad does not select the books, just Malcolm reads to confirm his teachings. Mr. Muhammad taught that "history had been 'whitened' ... the black man only had been left out." He reads Gregor Mendel'due south work on genetics, confirming Yacub'southward History. He reads Sex and Race by Jamaican historian J.A. Rogers, who wrote about "race-mixing before Christ's fourth dimension." Malcolm also reads widely in history and philosophy. His wide reading confirms the devilry of the white human being. History shows Malcolm "the collective white man had been actually nothing simply a piratical opportunist" who used Christianity every bit the "initial wedge in criminal conquests." He reads for the first time in item about the slave trade: "Over 115 meg African blacks ... were murdered or enslaved during the slave merchandise." The slave merchandise is followed by the colonization of Africa by Europe.

Malcolm tries to convert his fellow "brainwashed" blackness prisoners. He also joins the weekly debates in the school building at Norfolk Prison Colony. In the debates he tries to advance the cause of the Nation of Islam. He takes advantage of historical connections to turn the topic to colonization or slavery.

Reginald visits and begins "to speak ill of Elijah Muhammad." Reginald had been suspended for "carrying on improper relations with the so secretary of the New York Temple." Reginald begins to take mental bug and is put in a psychiatric infirmary. At the time Malcolm sees Reginald'due south mental illness every bit "the chastisement of Allah." Malcolm and then reflects from his nowadays-solar day perspective. Elijah Muhammad "was later accused as a very immoral man," he says. Later on that Malcolm no longer saw Reginald's suffering as Allah's penalization. Instead Reginald suffered when his family turned away from him.

Malcolm spends the final yr of his prison sentence back in Charlestown. It does not take the same amenities every bit Norfolk, just there are classes. He speaks up in a grade on divinity, pointing out that St. Paul and Jesus must have been black. The Charlestown convicts are impressed.

Analysis

In his new-found enthusiasm for the Nation of Islam, Malcolm views everything in its low-cal. He is eager to spread the new truth to everyone, from politicians to hustlers. He as well represents himself every bit virtually illiterate when he start writes to Elijah Muhammad. In fact his self-teaching began in Charlestown prison, under the influence of fellow prisoner Bimbi. In Charlestown Malcolm took correspondence courses in English and Latin, but now he feels shame about his poor literacy skills and claims he was only going through the motions of reading before. It is as though he wanted to credit Elijah Muhammad, or Islam, with his educational activity. Whatever the instance, he dedicates himself anew to reading, starting with the dictionary. It is likewise an example of a fresh start in his life, how his conversion made him and so new that fifty-fifty words were foreign to him.

His path through knowledge is somewhat erratic. He has a liking for conspiracy, such as the issue of who really wrote Shakespeare's plays. He reads nigh the history of the African slave trade and the experiences of slaves in the United States. Afterward his conversion to the Nation of Islam he has an agenda for his reading. This enquiry agenda helps him; now there is a point to his reading.

Malcolm says "right there in prison" he decides to "devote the rest of my life to telling the white man about himself—or die." It is strange he does not say he decided to devote himself to telling the blackness man the truth nigh the white man. Later all, he sees the hustlers with the conked hair and the conservative blacks with their snooty arrogance as brainwashed. But in this moment he puts the accent on confronting white people with their collective crimes. This is entirely reasonable; someone oppressed cannot be indifferent to his oppressor. Merely this remark of Malcolm's highlights a departure betwixt himself and Elijah Muhammad. Elijah Muhammad spread the give-and-take to black people; Malcolm did that and he excoriated white people with their collective guilt. Under 3 decades of Elijah Muhammad'south rule, the Nation of Islam remained basically unknown to white people. Within a few years of Malcolm's conversion, the Nation of Islam was widely publicized to the white-owned media. The notoriety of the Nation of Islam is not solely due to Malcolm. The Civil Rights Motility of the 1950s and 1960s had caused white media to accept an interest in black organizations. But Malcolm would be a fiery adversary, mainly because of this determination he fabricated in prison house "to tell the white homo well-nigh himself."

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